Es el tÃtulo de un excelente artÃculo de Steve Pinker:
Whatever that is. The problem is that “dignity” is a squishy, subjective notion, hardly up to the heavyweight moral demands assigned to it. The bioethicist Ruth Macklin, who had been fed up with loose talk about dignity intended to squelch research and therapy, threw down the gauntlet in a 2003 editorial, “Dignity Is a Useless Concept.” Macklin argued that bioethics has done just fine with the principle of personal autonomy–the idea that, because all humans have the same minimum capacity to suffer, prosper, reason, and choose, no human has the right to impinge on the life, body, or freedom of another. This is why informed consent serves as the bedrock of ethical research and practice, and it clearly rules out the kinds of abuses that led to the birth of bioethics in the first place, such as Mengele’s sadistic pseudoexperiments in Nazi Germany and the withholding of treatment to indigent black patients in the infamous Tuskegee syphilis study. Once you recognize the principle of autonomy, Macklin argued, “dignity” adds nothing.
El editorial citado, si alguien tiene curiosidad, está aquÃ, y es corto de leer. Y tiene joyas:
Why, then, do so many articles and reports appeal to human dignity, as if it means something over and above respect for persons or for their autonomy? A possible explanation is the many religious sources that refer to human dignity, especially but not exclusively in Roman Catholic writings. However, this religious source cannot explain how and why dignity has crept into the secular literature in medical ethics. Nor can the prominence of the concept in human rights documents, since only a small portion of the literature in medical ethics addresses the links between health and human rights.
Although the aetiology may remain a mystery, the diagnosis is clear. Dignity is a useless concept in medical ethics and can be eliminated without any loss of content.
Efectivamente, desde mi punto de vista también, cualquier apreciación sobre el sentido de dignidad que vaya más allá del respeto a la propia persona y su autonomÃa, es completamente vacuo y con un origen divino muy terrestre.
El artÃculo original de Pinker, enlazado al principio de esta entrada, es extenso y parte de un informe titulado Human Dignity and Bioethics. La realización del informe corrió a cargo de una institución llamada President’s Council on Bioethics. El déjà vu llega cuando leemos su composición:
Two (Adam Schulman and Daniel Davis) are Council staffers, and wrote superb introductory pieces. Of the remaining 21, four (Leon R. Kass, David Gelernter, Robert George, and Robert Kraynak) are vociferous advocates of a central role for religion in morality and public life, and another eleven work for Christian institutions (all but two of the institutions Catholic).
Menos mal que en Madrid, por el momento, tenemos un máximo de un cura por consejo. Casi dan ganas de dar las gracias.
Lean entero el artÃculo original si tienen un rato. Se entienden de repente muchas cosas relacionadas con las células madre y la polÃtica que las rodea. Y lo que nos quedará por sufrir.